Worship at Home for the Week Beginning 13th October 2024
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Revd David Speirs has prepared this week's message.

This short act of worship is for use from home. Please use this service whenever you like during the week.

Pause to settle yourself in God’s presence, knowing that other people are sharing in worship with you.

The Parable of the Rich Man: Letting Go of Obstacles to Discipleship
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Opening Prayer:

O God, you alone are our Judge.

Send your Spirit of truth to expose our self-deception
and challenge our complacency
so that we may surrender to your mercy
and follow your will
through Jesus Christ our Liberator.  

Amen.

From a collection of prayers posted on the Worship@North website. https://northchurchindy.wordpress.com/  Accessed at RE:Worship: https://re-worship.blogspot.com/2017/11/prayer-of-illumination-amos-5.html

STF 341 – All for Jesus

All for Jesus – all for Jesus,
this our song shall ever be:
For we have no hope, nor saviour,
if we have not hope in thee.

All for Jesus – thou wilt give us
strength to serve thee, hour by hour;
none can move us from thy presence,
while we trust thy love and power.

All for Jesus – thou hast loved us;
all for Jesus – thou hast died;
all for Jesus – thou art with us;
all for Jesus crucified.

All for Jesus – all for Jesus –
this the Church’s song must be;
till, at last, we all are gathered
one in love and one in thee.

W.J. Sparrow-Simpson (1859-1952).
Words © 1887, 1915 Novello & Company Limited.

Bible Reading

Time to reflect:

In 2013 Walt Disney Pictures released the computer-animated feature film ‘Frozen’, inspired by the 1844 Hans Christian Anderson fairy tale ‘The Snow Queen’. During the course of the film Queen Elsa, one of the central characters, sings a song called
‘Let it go’ which went on to become a commercial success, selling millions of copies worldwide when it was released as a single. The song has since been adopted by some as an anthem of self-acceptance and empowerment, although it’s role within the narrative of the film is more complex and potentially ambiguous.

In the Gospel reading that we have today a rich man comes before Jesus asking what he must do to receive eternal life. After confirming that he has followed the commandments of God since his youth Jesus then identifies the one more obstacle that is acting as a stumbling block: The man’s great material wealth. Jesus advises him to sell what he has and give the money to the poor. In so doing he is told that he will build up for himself treasure in heaven. However, the man goes away in shock and grief as he had so many possessions.

We are not told whether the man does ultimately choose to follow Jesus’ advice but the implication from the passage is that his wealth was the obstacle thats preventing him from taking the next step. Jesus then makes the humorous observation that it would be easier for a camel to go through the eye of a needle than for a rich man to enter the Kingdom of God. Some commentators have suggested that Jesus might have been making reference to an actual gate in Jerusalem. However, there is sparse evidence for such a gate actually existing. It therefore seems more likely that Jesus was using this absurd image to make a serious point echoed elsewhere in the Gospels: That you cannot serve both God and money (see Matthew 6:24).

The problem that the rich man seemingly faced was that his love of money outweighed his love of God and by extension the love of his neighbour. Peter makes the point that the disciples had left everything behind in order to follow Jesus (Mark 10:28) and Jesus affirms that those who leave everything and follow him will receive the reward of eternal life and that “many who are first will be last, and the last will be first.” (Mark 10:31).

The question that we might ask ourselves, as we reflect on this passage, is whether there might be obstacles to our discipleship that could act as a stumbling block in our love of God and our neighbour. This could be the love of material wealth and possessions, although it could equally be something else. Anything that we put before God can potentially become an idol, something that becomes the centre of our worship that is not God and represents temporary security to us rather than the eternal security offered to us by God in Christ.

What are the things that we need to let go of in order to grow in grace and holiness with God? What should we leave behind, that will enable us to flourish in our discipleship? Just as in the song ‘let it go’ suggests leaving things behind can be liberating experience for us. For in what we leave behind we may also gain so much more in and through Christ who has given us everything, including an eternal place in his Kingdom.


Prayers of intercession

You are invited to pray silently for:

The needs of the world…
The Church and its calling…
Loved ones going through difficult times…
For peace, justice, and reconciliation…
In Jesus name.

Amen.

The Lord's Prayer

Please use the version that you prefer

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.

Amen.

Our Father in heaven,
Hallowed be your name,
Your kingdom come,
Your will be done,
On earth as in heaven.
Give us today our daily bread.
Forgive us our sins
As we forgive those who sin against us.
Save us from the time of trial
And deliver us from evil.
For the kingdom, the power
and the glory are yours
Now and for ever.

Amen.

StF 673 – Will you come and follow me

Will you come and follow me
if I but call your name?
Will you go where you don’t know
and never be the same?
Will you let my love be shown?
Will you let my Name be known?
Will you let my life be grown
in you and you in me?

Will you leave yourself behind
if I but call your name?
Will you care for cruel and kind
and never be the same?
Will you risk the hostile stare
should your life attract or scare?
Will you let me answer prayer
in you and you in me?

Will you let the blinded see
if I but call your name?
Will you set the prisoner free
and never be the same?
Will you kiss the leper clean,
and do such as this unseen?
And admit to what I mean
in you and you in me?

Will you love the ‘You’ you hide
if I but call your name?
Will you quell the fear inside
and never be the same?
Will you use the faith you’ve found
to reshape the world around
through my sight and touch and sound
in you and you in me?

Christ, your summons echoes true
when you but call my name.
Let me turn and follow you
and never be the same.
In your company I’ll go
where your love and footsteps show,
thus I’ll move and live and grow in you
and you in me?

By John Bell (b.1949) and Graham Maule (b.1958).
Words © 1987  WGRG, Iona Community, Govan, Glasgow G51 3UU, Scotland. Admin: Wild Goose Resource Group.
CCLI Song Number: 4668756

Final Prayer

O God, our Heavenly Father, give us a vision of our world as Your love would make it:
A world where the weak are protected
and none go hungry or poor;
a world where the benefits of civilized life are shared, and everyone can enjoy them;
a world where different races, nations and cultures live in tolerance and mutual respect,
a world where peace is built with justice,
and justice is guided by love; and give us the inspiration and courage to build it, through Jesus Christ our Lord. 

Amen.

Geoffrey  Brown and John Pridmore, St Martin-in-the-Fields’ Prayer for the World. Posted on The Church of Scotland’s Weekly Worship website and accessed at RE:Worship: https://re-worship.blogspot.com/2019/01/prayer-new-vision.html

Service prepared by Revd David Speirs

Webpage: Paul Deakin