Opening Prayer:
Holy God, we come to worship you in the stillness of our homes. Draw near to us by your Holy Spirit, quieten the distractions of our minds, and open our hearts to your word. Help us to receive your mercy with gratitude, to know the freedom of your forgiveness, and to be renewed in the love of Jesus Christ. Shape our thoughts, our words and our actions, that our worship may honour you and our lives may reflect your grace.
Amen.
Prayer by Sally Fraser, Church of Scotland Weekly Worship, Year B 24 December 2023: https://www.churchofscotland.org.uk/worship/weekly-worship/monthly/2023-december/fourth-sunday-of-advent-year-b-24-december-2023
StF 345 –And can it be
And can it be that I should gain
an interest in the Saviour’s blood?
Died he for me, who caused his pain?
For me, who him to death pursued?
Amazing love! How can it be
that thou, my God, shouldst die for me?
‘Tis mystery all: the Immortal dies!
Who can explore his strange design?
In vain the first-born seraph tries
to sound the depths of love divine.
‘Tis mercy all! Let earth adore,
let angel minds enquire no more.
He left his Father’s throne above —
so free, so infinite his grace —
emptied himself of all but love,
and bled for Adam’s helpless race.
‘Tis mercy all, immense and free;
for, O my God, it found out me!
Long my imprisoned spirit lay
fast bound in sin and nature’s night;
thine eye diffused a quickening ray —
I woke, the dungeon flamed with light,
my chains fell off, my heart was free,
I rose, went forth, and followed thee.
No condemnation now I dread;
Jesus, and all in him, is mine!
Alive in him, my living Head,
and clothed in righteousness divine,
bold I approach the eternal throne,
and claim the crown, through Christ, my own.
Charles Wesley (1707–1788)
Bible Reading
Matthew 18: 21-35
Forgiveness
Then Peter came and said to him, ‘Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?’ Jesus said to him, ‘Not seven times, but, I tell you, seventy-seven times.
The Parable of the Unforgiving Servant
‘For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. When he began the reckoning, one who owed him ten thousand talents was brought to him; and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. So the slave fell on his knees before him, saying, “Have patience with me, and I will pay you everything.” And out of pity for him, the lord of that slave released him and forgave him the debt. But that same slave, as he went out, came upon one of his fellow-slaves who owed him a hundred denarii; and seizing him by the throat, he said, “Pay what you owe.” Then his fellow-slave fell down and pleaded with him, “Have patience with me, and I will pay you.” But he refused; then he went and threw him into prison until he should pay the debt. When his fellow-slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, “You wicked slave! I forgave you all that debt because you pleaded with me. Should you not have had mercy on your fellow-slave, as I had mercy on you?” And in anger his lord handed him over to be tortured until he should pay his entire debt. So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.’
Time to reflect:
Peter asks Jesus, ‘Lord, if another member of the church sins against me, how often should I forgive?’ (Matthew 18:21). His suggestion of seven times sounds generous, but Jesus replies, ‘Not seven times, but I tell you, seventy-seven times’ (Matthew 18:22). Jesus is not offering a larger total; he is telling Peter to stop counting. He is informing Peter that forgiveness is not a scorecard on which another person eventually uses up their allowance. God’s mercy and forgiveness has no limit and neither should ours
Jesus’ teaching here challenges us profoundly because we are very good at keeping accounts of the wrongs committed against us. We remember the careless words, broken promises and repeated disappointments. Some hurts pass quickly; others leave deep wounds. Jesus does not ask us to pretend that harm does not matter or that wrongs should be ignored. Forgiveness is not approval of wrongdoing, nor does it require someone to remain in a situation of danger. Truth, justice, repentance and healthy boundaries are all necessary and important. Forgiveness is also not the same as forgetting. We may remember a wound and still choose not to let it control our response or future. We can acknowledge what happened without allowing bitterness or revenge to consume our lives.
Jesus illustrates his teaching on forgiveness with a king who settles accounts. A servant owes ten thousand talents: an impossible debt. He pleads, ‘Have patience with me, and I will pay you everything’ (Matthew 18:26), but he is wholly dependent upon the mercy of the king. We too live by grace, revealed most fully in Jesus Christ. On the cross, Jesus bears human sin and opens the way to reconciliation with God. His prayer, ‘Father, forgive them’ (Luke 23:34), shows mercy offered even amid rejection and violence. Yet the cross is not the end: God raises Jesus from the dead, declaring that sin, guilt and death do not have the final word. The risen Christ brings forgiveness, peace and newness of life. We are received, forgiven and invited to live differently through the help of the Holy Spirit. Through Christ’s death and resurrection, our failures need not be the final chapter. God’s forgiveness releases us from condemnation, and Christ’s risen life calls us to offer others the possibility of repentance, healing and a new beginning.
Remembering God’s forgiveness and mercy towards us should change the way we see those who have hurt us. It does not erase pain, and forgiveness may be a long process rather than a single decision. Yet God can loosen resentment, free us from the desire for retaliation, and help us refuse to let harm have the final word. It can break the cycle and allow a new beginning. This might start with a prayer for willingness, a truthful and honest conversation, an apology, a safe boundary, or the decision to entrust judgement to God.
When the person who has wronged us remains part of our family, workplace or community, forgiveness may need to be practised repeatedly. Each time anger resurfaces, we can place it before God and ask for courage to refuse the cycle of hurt and retaliation. This teaching also shapes the Church. A forgiving community is not one where nothing matters, but one where grace matters more than scorekeeping. Because people will disagree and disappoint one another and yet we recognise that God can transform situations and people.
Ask yourself: Where am I keeping a tally? What hurt do I need to name honestly before God? What small step towards forgiveness might be possible today? Perhaps you need first to receive mercy for yourself. Perhaps you need to forgive someone else. Or perhaps you simply need to ask God to begin changing your heart. Forgiveness begins not with us trying harder under our own power, but with remembering that we are forgiven people offered God’s grace and forgiveness. As grace is given to us, the Holy Spirit teaches us, slowly, truthfully and repeatedly, to offer grace to others. By God’s grace, putting down the scorecard can make space for healing, freedom, peace and a new beginning. So let us rely on God and ask for his help as we seek to follow in the way of Christ.
Prayers of intercession
You are invited to pray silently for:
The needs of the world…
The Church and its calling…
Loved ones going through difficult times…
For peace, justice, and reconciliation…
In Jesus name.
Amen.
The Lord's Prayer
Please use the version that you prefer
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
the power, and the glory,
for ever and ever.
Amen.
Our Father in heaven,
Hallowed be your name,
Your kingdom come,
Your will be done,
On earth as in heaven.
Give us today our daily bread.
Forgive us our sins
As we forgive those who sin against us.
Save us from the time of trial
And deliver us from evil.
For the kingdom, the power
and the glory are yours
Now and for ever.
Amen.
StF 615 – Let love be real
Let love be real, in giving and receiving,
without the need to manage and to own;
a haven free from posing and pretending,
where every weakness may be safely known.
Give me your hand, along the desert pathway,
give me your love wherever we may go.
[Refrain] As God loves us, so let us love each other: with no demands, just open hands and space to grow.
Let love be real, not grasping or confining,
that strange embrace that holds yet sets us free;
that helps us face the risk of truly living,
and makes us brave to be what we might be.
Give me your strength when all my words are
weakness; give me your love in spite of all you
know. [Refrain]
Let love be real, with no manipulation,
no secret wish to harness or control;
let us accept each other’s incompleteness,
and share the joy of learning to be whole.
Give me your hope through dreams and disappointments; give me your trust when all my failings show. [Refrain]
Michael Forster (b. 1946). © 1995 Kevin Mayhew Ltd. CCLI Song Number: 3200452
Final Prayer
Merciful God, thank you for meeting us in worship and for the boundless grace you show us in Jesus. Help us to forgive, give us patience, courage to seek peace and compassion. By your Holy Spirit, guide us to love generously, serve faithfully and walk humbly with you, until your kingdom of justice, mercy and reconciliation is made known to all people in all places.
Amen.
